Abstract: David Lewis argues at length against haecceitism and goes as far as claiming that, on a certain counterpart-theoretic construal, the doctrine is unintelligible or inconsistent. I argue, contra Lewis, that both qualitative and non-qualitative counterpart theory are in fact committed to haecceitism, but that this commitment is harmless since what is really at stake for a counterpart theorist such as Lewis are more general supervenience claims that are independent of haecceitism. I further argue that Lewis's formulation of the doctrine suffers from two important defects that, once remedied, free counterpart theory of its haecceitistic commitments. Along the way I discuss an objection to the effect that the cheap substitute is inconsistent in the presence of an 'actually' operator. This paper therefore brings together important critical discussion on haecceitism and counterpart theory.
Abstract: We observe that Jc Beall's shrieking and shrugging strategy gives us an opportunity to reflect on the Australian plan for negation in FDE, a basic subclassical logic that is used in Beall's argument for subclassical logics. An implication of our observation is applied to a recent defense of the Australian plan for negation by Francesco Berto and Greg Restall.
Abstract: Possible worlds have become important in analyses of modal or intensional notions such as necessity and possibility. In this entry we will look at (i) the importance of possible worlds analyses, (ii) two ontological accounts of possible worlds, and (iii) two important applications of possible worlds to conditionals and truth in fiction.
Abstract: Connectives such as Tonk have posed a significant challenge to the inferentialist. It has been recently argued (Button 2016; Button and Walsh 2018) that the classical semanticist faces an analogous problem due to the definability of "nasty connectives" under non-standard interpretations of the classical propositional vocabulary. In this paper, we defend the classical semanticist from this alleged problem.
Abstract: I argue that counterpart theory is incompatible with truthmaking supervenience, the thesis that truth supervenes on what there is and how things are. I further argue that David Lewis's "qua" strategy for providing ontologically innocent and Humean-friendly truthmakers for predications faces a number of difficulties. I propose and assess various solutions to those difficulties, each of which comes at the cost of sacrificing one of the two main virtues of the qua strategy.
Abstract: Much has been said about Moore's proof of the external world, but the notion of proof that Moore employs has been largely overlooked. I suspect that most have either found nothing wrong with it, or they have thought it somehow irrelevant to whether the proof serves its anti-skeptical purpose. I show, however, that Moore's notion of proof is highly problematic. For instance, it trivializes in the sense that any known proposition is provable. This undermines Moore's proof as he conceives it since it introduces a skeptical regress that he goes at length to resist. I go on to consider various revisions of Moore's notion of proof and finally settle on one that I think is adequate for Moore's purposes and faithful to what he says concerning immediate knowledge.
Abstract: According to the simple modal account of essence, an object has a property essentially just in case it has it in every world in which it exists. As many have observed, the simple modal account is implausible for a number of reasons. This has led to various proposals for strengthening the account, for example, by adding a restriction to the intrinsic or sparse properties. I argue, however, that these amendments to the simple modal account themselves fail. Drawing on lessons from these failures, I propose a new version of a modal account, inspired by Ruth Barcan Marcus's defense of the coherence of quantified modal logic, according to which an object has a property essentially just in case (i) it has it in every world in which it exists, (ii) the property is discriminating (or non-trivial), and (iii) the property is qualitative. The resulting account of essence does not face any of the standard objections other accounts face, and I defend it from other potential objections.
Abstract: David Lewis sells modal realism as a package that includes an eternalist view of time. There is, of course, nothing that ties together the thesis that modality should be analyzed in terms of "concrete" possibilia with the view that non-present things exist. In this paper I develop a theory I call modal realist presentism that is a combination of modal realism and presentism, and argue that is has compelling answers to some of the main objections to presentism, including the arguments from (i) singular propositions, (ii) cross-temporal relations, and (iii) truthmaking. Toward the end, I compare modal realist presentism favorably to some similar theories, including Bigelow's modal theory of time, Williamson's theory of the ex-concrete, and Dainton's theory of many-worlds presentism.
Abstract: There is a relatively recent trend in treating negation as a modal operator. One such reason is that doing so provides a uniform semantics for the negations of a wide variety of logics and arguably speaks to a longstanding challenge of Quine put to non-classical logics. One might be tempted to draw the consequence that negation is a modal operator, a claim Francesco Berto (2015) defends in a recent paper. According to one such modal account, the negation of a sentence is true at a world x just in case all the worlds at which the sentence is true are incompatible with x. Incompatibility is taken to be the key notion in the account, and what minimal properties a negation has comes down to which minimal conditions incompatibility satisfies.
Our aims in this paper are twofold. First, we wish to point out problems for the modal account that make us question its tenability on a fundamental level. Second, in its place we propose an alternative, non-modal, account of negation as a contradictory-forming operator that we argue is superior to, and more natural than, the modal account.
Abstract: An intuitive objection to modal realism is that merely possible worlds and their inhabitants seem to be irrelevant to an analysis of modality. Kripke originally phrased the objection in terms of being concerned about one's modal properties without being concerned about the properties one's other-worldly counterparts have. I assess this objection in a variety of forms, and then provide my own formulation that does not beg the question against the modal realist. Finally, I consider two potential answers to the objection so understood and conclude that only one of them has a chance of succeeding.
Abstract: Giovanna Corsi (1987) and Greg Restall (1994) investigate propositional subintuitionistic logics that result by weakening the frame conditions of the Kripke semantics for intuitionistic logic. Both Corsi and Restall confine their attention to the standard intuitionistic language. In this paper we consider two negation expansions of subintuitionistic logic, one by classical negation and the other with by what has been dubbed "empirical" negation. We provide an axiomatization of each expansion and show them sound and strongly complete. We conclude with some final remarks, including avenues for future research.
Abstract: It is shown that counterpart theory and the duplication account of intrinsicality—two key pieces of the Lewisian package—are incompatible. In particular, the duplication account yields the result that certain intuitively extrinsic modal properties are intrinsic. Along the way I consider a potentially more general worry concerning certain existential closures of internal relations. One conclusion is that, unless the Lewisian provides an adequate alternative to the duplication account, the reductive nature of their total theory is in jeopardy.
Abstract: We investigate the notion of classical negation from a non-classical perspective. In particular, one aim is to determine what classical negation amounts to in a paracomplete and paraconsistent four-valued setting. We first give a general semantic characterization of classical negation and then consider an axiomatic expansion BD+ of four-valued Belnap-Dunn logic by classical negation. We show the expansion complete and maximal. Finally, we compare BD+ to some related systems found in the literature, specifically a four-valued modal logic of Béziau and the logic of classical implication and a paraconsistent de Morgan negation of Zaitsev.
Abstract: Intuitionism can be seen as a verificationism restricted to mathematical discourse. An attempt to generalize intuitionism to empirical discourse presents various challenges. One of those concerns the logical and semantical behavior of what has been called 'empirical negation'. An extension of intuitionistic logic with empirical negation was given by Michael De (2013) and a labelled tableaux system was there shown sound and complete. However, a Hilbert-style axiom system that is sound and complete was missing. In this paper we provide the missing axiom system which is shown sound and complete with respect to its intended semantics. Along the way we consider some further applications of empirical negation.
Abstract: An extension of intuitionism to empirical discourse, a project most seriously taken up by Dummett and Tennant, requires an empirical negation whose strength lies somewhere between classical negation ('It is unwarranted that...') and intuitionistic negation ('It is refutable that...'). I put forward one plausible candidate that compares favorably to some others that have been propounded in the literature. A tableau calculus is presented and shown to be strongly complete.
Abstract: An interesting question is whether deflationism about truth (and falsity) extends to related properties and relations on truthbearers. Lionel Shapiro (2011) answers affirmatively by arguing that a certain deflationism about truth is as plausible as an analogous version of deflationism about logical consequence. I argue that the argument fails on two counts. First, it trivializes to any relation between truthbearers, including substantive ones; in other words, his argument can be used to establish that deflationism about truth is as plausible as deflationism about an arbitrary sentential relation. Second, the alleged analogy between the arguments for deflationism about truth and deflationism about consequence fails. Along the way I consider what implications the failure of the equiplausibility thesis has for deflationism about falsity.
Abstract: The present essay includes six thematically connected papers on negation in the areas of the philosophy of logic, philosophical logic and metaphysics.